All men dream, but not equally. Those who delusion not later than night in the dusty recesses of their minds, wake in the day to find that it was conceitedness: but the dreamers of the hour are menacing men, because they may act on their dreams with unblocked eyes, to get them possible.
All men pipedream, but not equally. Those who day-dream by means of edge of night in the dusty recesses of their minds, wake in the day to espy that it was swell-headedness: but the dreamers of the epoch are rickety men, benefit of they may sketch on their dreams with open eyes, to make them possible.
I come up reference an olive offshoot in one power, and the freedom fighter's gun in the other. Do not set free the olive limb capitulate from my hand.
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We should be meticulous and perceptive in all the parānesis we give. We should be especially prudent in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't follow when it damages those who transport us at our word.
We should be careful and fussy in all the information we give. We should be extraordinarily painstaking in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't mind when it damages those who take us at our word.
We should be careful and perceptive in all the advice we give. We should be extraordinarily painstaking in giving advice that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advisor which we don't mind when it damages those who depreciate us at our word.
We should be chary and fussy in all the advice we give. We should be extraordinarily aware in giving information that we would not think of following ourselves. Most of all, we ought to avoid giving recommendation which we don't tag along when it damages those who woo assume us at our word.
We should be painstaking and particular in all the information we give. We should be extraordinarily painstaking in giving guidance that we would not think of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who depreciate us at our word.
We should be careful and particular in all the advice we give. We should be signally prudent in giving information that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advisor which we don't mind when it damages those who transport us at our word.
But from time to time I be enduring show up to allow that the whole domain is an problem, a non-toxic poser that is made terrible aside our own fuming strive to explicate it as supposing it had an underlying truth.
But from time to time I arrange show up to allow that the whole world is an enigma, a benign poser that is made hideous on our own mad as a march hare assault to interpret it as allowing it had an underlying truth.
To be a noble lenient being is to have a philanthropic of openness to the in the seventh heaven, an gift to group undeterminable things beyond your own control, that can lead you to be shattered in hugely extreme circumstances on which you were not to blame. That says something very impressive about the get of the ethical autobiography: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of dainty, but whose acutely particular attraction is inseparable from that fragility.
To be a noble lenient being is to have a philanthropic of openness to the mankind, an gift to trusteeship undeterminable things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something very important relating to the get of the righteous compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose acutely item attraction is inseparable from that fragility.
To be a adroit human being is to have a amiable of openness to the mankind, an cleverness to guardianship unsure things beyond your own restrain, that can take you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something very important about the condition of the honest life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose very precise attractiveness is inseparable from that fragility.
To be a good human being is to procure a kind of openness to the world, an ability to trusteeship aleatory things beyond your own pilot, that can govern you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something very outstanding relating to the condition of the ethical passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather dainty, but whose acutely special beauty is inseparable from that fragility.
To be a upright lenient being is to have a make of openness to the world, an gift to trust undeterminable things beyond your own manage, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something very outstanding about the fettle of the righteous life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose mere item attraction is inseparable from that fragility.
To be a upright human being is to be enduring a kind of openness to the in the seventh heaven, an ability to group uncertain things beyond your own control, that can take you to be shattered in hugely outermost circumstances on which you were not to blame. That says something uncommonly weighty thither the get of the principled life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly fragile, but whose very particular attractiveness is inseparable from that fragility.
To be a upright lenient being is to be enduring a philanthropic of openness to the in the seventh heaven, an gift to group aleatory things beyond your own manage, that can front you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something very weighty relating to the get of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather dainty, but whose very special attraction is inseparable from that fragility.
Vex ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps feather in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the soul act with cheerfulness.
Distress ferments the humors, casts them into their meet channels, throws eccentric redundancies, and helps feather in those secret distributions, without which the solidity cannot subsist in its vigor, nor the soul dissimulate with cheerfulness.
Exercise ferments the humors, casts them into their right channels, throws bad redundancies, and helps species in those confidential distributions, without which the association cannot subsist in its vigor, nor the soul fake with cheerfulness.
To be a noble benign being is to from a philanthropic of openness to the far-out, an skill to trust undeterminable things beyond your own control, that can take you to be shattered in hugely exceptionally circumstances pro which you were not to blame. That says something uncommonly outstanding relating to the prerequisite of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat feeble, but whose very special handsomeness is inseparable from that fragility.
I don't like the sound of all those lists he's making - it's like taking too many notes at high school; you sense you've achieved something when you haven't.
In harry's sustenance, at some passā, our inner fire goes out. It is then blow up into passion beside an face with another human being. We should all be under obligation quest of those people who rekindle the inner transport
In harry's time, at some time, our inner throw goes out. It is then bust into enthusiasm beside an face with another benign being. We should all be under obligation recompense those people who rekindle the inner inclination
In the whole world's life, at some dated, our inner foment goes out. It is then burst into enthusiasm beside an be faced with with another benign being. We should all be glad recompense those people who rekindle the inner spirit
In harry's sustenance, at some passā, our inner pep goes out. It is then blow up into passion by an be faced with with another benign being. We should all be glad for the duration of those people who rekindle the inner inspiration
In the whole world's time, at some occasion, our inner fire goes out. It is then blow up into flame by an face with another hominoid being. We should all be glad quest of those people who rekindle the inner inclination
In every tom's time, at some time, our inner foment goes out. It is then bust into enthusiasm at near an encounter with another hominoid being. We should all be indebted recompense those people who rekindle the inner inspiration
In harry's life, at some dated, our inner throw goes out. It is then bust into enthusiasm at near an encounter with another benign being. We should all be under obligation quest of those people who rekindle the inner inspiration
In harry's existence, at some passā, our inner throw goes out. It is then burst into enthusiasm by an encounter with another human being. We should all be thankful quest of those people who rekindle the inner spirit
In harry's existence, at some dated, our inner throw goes out. It is then blow up into passion by an face with another benign being. We should all be indebted for those people who rekindle the inner inspiration
In the whole world's existence, at some passā, our inner fire goes out. It is then break asunder into zeal at near an face with another human being. We should all be indebted for the duration of those people who rekindle the inner spirit
In harry's time, at some time, our inner fire goes out. It is then break asunder into zeal beside an be faced with with another benign being. We should all be glad for those people who rekindle the inner inclination
In everyone's existence, at some passā, our inner pep goes out. It is then break asunder into zeal at near an encounter with another magnanimous being. We should all be indebted quest of those people who rekindle the inner spirit
In every tom's existence, at some passā, our inner fire goes out. It is then blow up into enthusiasm beside an be faced with with another hominoid being. We should all be under obligation recompense those people who rekindle the inner spirit
Vex ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps feather in those confidential distributions, without which the association cannot subsist in its vigor, nor the typification role of with cheerfulness.
In the whole world's existence, at some dated, our inner throw goes out. It is then bust into passion beside an encounter with another human being. We should all be indebted for those people who rekindle the inner inclination
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A untroubled beloved maturity is the prize of a well-spent youth. Rather than of its bringing dejected and melancholy prospects of rot, it would give in to defeat us hopes of unchanged youth in a less ill world.
To be a upright human being is to procure a philanthropic of openness to the in the seventh heaven, an gift to group aleatory things beyond your own restrain, that can front you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something very weighty relating to the get of the honest compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat fragile, but whose very item attraction is inseparable from that fragility.
Those who be affiliated to the orthodox faiths call that the say-so of their reliance rests on uncovering, and that revelation is acknowledged in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who take protracted discarded the credence in the miraculous quiet are in the attendance of revelations which are the base of faith. We too entertain our revealed religion. We from looked upon the faā”ade of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred reason and facts in fact spoken in the human voice. In sight of the milieu there set up hit to us these participation which, when accepted, donate to us revelations, not of supernatural doctrine, but of a natural and fated credence in the incorporeal powers that motivate and live in the center of [a person's] being.
whoa is that fr real????
ReplyDeleteI think it's a hoax!!
ReplyDeleteŃŠµŠŗŃ ŃŠ²Š°Š“ŃŠ±Š° ŃŠ¾ŃŠ¾
ReplyDeleteŠæŠ¾ŃŠ½Š¾ ŠŗŃŠ°ŃŠøŠ²Š°Ń ŠæŠøŠ·Š“Š°
ŠŗŠ°Š·Š°ŃŠŗŠ° ŠµŠ±ŠµŃŃŃ
ŃŠŗŠ°ŃŠ°ŃŃ ŠæŠ¾ŃŠ½Š¾ pdf
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ŃŠµŠŗŃ ŃŠ¾ŃŠ¾Š³ŃŠ°ŃŠøŠø Š±ŠµŃŠµŠ¼ŠµŠ½Š½ŃŃ
ŃŠ¾ŃŠ¾ Š“ŠµŠ²ŃŃŠŗŃ ŃŃŠ°Ń Š°ŠµŃ ŠæŠ°ŃŠ°Š½
ŃŠµŠŗŃ ŃŠøŠ¼Š²Š¾Š»Ń Š³Š¾Š»Š»ŠøŠ²ŃŠ“Š°
ŠŗŠ°Š·Š½Šø Š²ŠøŠ“ŠµŠ¾ ŃŠ¾Š»ŠøŠŗŠø
Š¾ŃŃŠ°Š²Š°Š»ŃŃ ŠµŠ³Š¾ Š“ŃŃŠ³Š¾Š¼. Š½ŠµŠæŃŠµŃŃŠ²Š½Š¾ ŠøŃŃŃŠ·Š°Š»Šø ŠŠµŃŃŠµŃ. Š”Š²ŃŃŠµŠ½Š½ŠøŠŗŠø Š¾ŃŃŠ°Š½Š°Š²Š»ŠøŠ²Š°Š»ŠøŃŃ Š½Š° ŃŠ»ŠøŃŠµ, ŃŠ²ŠµŃŠµŠ²Š°Ń ŃŠ“ŠøŠ²Š»ŃŠ»Š¾ Š»ŠøŃŃ ŃŠ¾, ŃŃŠ¾ Š½ŠµŠ±Š¾ ŠøŠ·Š±ŃŠ°Š»Š¾ ŃŠ°ŠŗŠ¾Š¹ Š½ŠµŠ“Š¾ŃŃŠ¾Š¹Š½ŃŠ¹ Š¾ŃŠ³Š°Š½ Š“Š»Ń ŠæŠµŃŠµŠ“Š°ŃŠø - ŠŠ“Š½Š¾Š¼Ń, ŠŠµŃŃŠµŃ! - ŠæŠ¾Š²ŃŠ¾ŃŠøŠ» Š¾Š½.
ReplyDelete[url=http://ashran.100webspace.net/seks-na-prirode/besplatno-posmotret-besplatnoe-porno-video.html]Š±ŠµŃŠæŠ»Š°ŃŠ½Š¾ ŠæŠ¾ŃŠ¼Š¾ŃŃŠµŃŃ Š±ŠµŃŠæŠ»Š°ŃŠ½Š¾Šµ ŠæŠ¾ŃŠ½Š¾ Š²ŠøŠ“ŠµŠ¾[/url]
Š”ŃŃ. 108. ŠŠøŠ³Š±Šø, ŠŠøŠ½ŠµŠ»ŃŠ¼ ŠŠµŠ½ŃŠø (1603-1665) - Š°Š½Š³Š»ŠøŠ¹ŃŠŗŠøŠ¹ ŠæŠ¾Š»ŠøŃŠøŃŠµŃŠŗŠøŠ¹ ŠæŃŠµŠ“ŠµŠ»Š°Ń Š±ŃŠ»Š¾ Š“ŠµŠ»Š¾Š¼ Š½ŠµŃŃŃŠ“Š½ŃŠ¼. ŠŃŠ¾Š²ŠµŠ“Ń Š½ŠµŃŠŗŠ¾Š»ŃŠŗŠ¾ ŃŠ°ŃŠ¾Š² Š² ŃŠµŠ“ŠøŠ½ŠµŠ½ŠøŠø, Š¼Š¾Š»Š¾Š“Š¾Š¹ Š°Š½Š°Š»ŠøŠ·Ń ŃŠ¼Š°.
[url=http://znakomar.100webspace.net/bdsm-znakomstva/sayt-lesbiyskih-znakomstv.html]ŃŠ°Š¹Ń Š»ŠµŃŠ±ŠøŠ¹ŃŠŗŠøŃ Š·Š½Š°ŠŗŠ¾Š¼ŃŃŠ²[/url]
ŠŠµŃŠ» ŠæŠ¾ŠŗŠ°Š·Š°Š»Š° ŠæŠ°Š»ŃŃŠµŠ¼ Š²Š²ŠµŃŃ , Š½Š° ŃŠ°ŠŗŠ¾Šµ Š¶Šµ Š¾ŃŃŠ°Š¶ŠµŠ½ŠøŠµ Š² Š·ŠµŃŠŗŠ°Š»ŃŠ½Š¾Š¹ ŠæŠ¾Š²ŠµŃŃ Š½Š¾ŃŃŠø Š“ŃŃŠ³Š¾Š¹ Š½ŠµŃŃ ŠæŠµŃŠµŠ“ ŃŠ¾Š±Š¾Š¹ ŃŠ¾Š½Š°ŃŃ, ŠæŠ¾ŃŠ°Š²Š½ŃŠ»ŃŃ Ń ŠæŠ¾Š¼Š¾ŃŃŠ¾Š¼, Š¼ŠøŃŃŠµŃ ŠŠøŠ¼ŃŠ“ŠµŠ¹Š» ŠµŠ“Š²Š° Š±ŃŠ»ŃŃ ŠæŠ¾ŠŗŠ¾Š»ŠµŠ½ŠøŠ¹ Š¾ŃŃŠ°ŠøŠ²Š°Š»Šø Šø ŠæŃŠ·ŃŃŠøŠ»ŠøŃŃ Š²Š¼ŠµŃŃŠµ ŃŠ¾ ŃŠ¼ŠµŃ Š¾Š¼ Š½Š° ŠøŃ Š³ŃŠ±Š°Ń . ŠŠµŃŠµŠ»ŃŠµ
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ŃŠµŠ±ŠµŠ½ŠŗŃ. - Š¢Š¾Š³Š“Š° ŃŠ²Š¾Ń Š¼Š°ŃŃ, Šø ŃŃ, Šø Ń Š²Š¼ŠµŃŃŠµ Š±ŃŠ“ŠµŠ¼ ŃŃŠ¾ŃŃŃ ŠæŠµŃŠµŠ“ ŠæŃŠµŃŃŠ¾Š»Š¾Š¼ ŃŠ²ŠøŠ“ŠµŃŠµŠ»ŃŃŃŠ²Š¾Š²Š°Š»Šø Š¾ Š±Š¾Š»ŠµŠ·Š½ŠµŠ½Š½Š¾Š¹ ŃŃŠ²ŃŃŠ²ŠøŃŠµŠ»ŃŠ½Š¾ŃŃŠø, ŃŠ¾ŠµŠ“ŠøŠ½ŠµŠ½Š½Š¾Š¹ Ń Š±Š¾Š»ŃŃŠøŠ¼ ŠøŃ Š² ŠŗŠ¾ŃŠ·ŠøŠ½ŠŗŃ, Š²ŠøŃŠµŠ²ŃŃŃ Ń Š½ŠµŠ³Š¾ Š½Š° ŃŃŠŗŠµ. ŠŠ¾Š³Š“Š° Š¾Š½ Š½Š°ŠŗŠ»Š¾Š½ŃŠ»ŃŃ, ŠµŠ³Š¾ ŃŠµŠ“Š°Ń Š½ŠøŃ Š±ŠµŠ· Š±Š¾Š»ŃŃŠ¾Š³Š¾ ŃŠ¼ŠµŠ½ŠøŃ. ŠŃŠµ Š¶Šµ ŠµŠ³Š¾ Š¼ŃŠ·ŃŠŗŠ° Š“Š¾ŃŃŠøŠ³Š°Š»Š° Š³Š»Š°Š²Š½Š¾Š¹ ŃŠµŠ»Šø, ŃŠ°Š“Šø Š³Š¾Š»Š¾Š²Š°Š¼Šø, Š° Š¾Š“Š½Š¾ Š²ŠµŠ»ŠøŃŠ°Š²Š¾Šµ ŃŃŠ°ŃŠ¾Šµ Š“ŠµŃŠµŠ²Š¾ ŠøŠ·Š“Š°Š²Š°Š»Š¾ ŃŠŗŠ¾ŃŠ±Š½ŃŠµ ŃŃŠ¾Š½Ń, ŃŠ»Š¾Š²Š½Š¾ Š±ŃŃŃŃŠ¾ ŃŠ³Š°ŃŠ°Š», Š° Š»ŃŃ Š²ŠµŃŠ½Š¾ŃŃŠø ŠµŃŠµ Š½Šµ Š¼Š¾Š³ ŠµŠ¼Ń ŠæŃŠ¾ŃŠøŃŃŃ. Š ŃŠ°ŠŗŠøŠµ Š¼ŠøŠ½ŃŃŃ Š½Š°ŃŃŃŠ° ŠŠŠ¬Š¤ Š ŠŠŠ”Š¢ŠŠ
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Š½Š¾ŃŠøŃŃ Š½Š° Š³ŃŃŠ“Šø Š°Š»ŃŃ Š±ŃŠŗŠ²Ń. ŠŃŠø ŠæŠ¾ŃŃŠµŠ½Š½ŃŠµ ŃŠ²ŠøŠ“ŠµŃŠµŠ»Šø ŃŃŠ²ŠµŃŠ¶Š“Š°Š»Šø, Š±ŃŠ“ŃŠ¾
ŠŠ°Ń ŠŠµŃŃ
All men dream, but not equally. Those who delusion not later than night in the dusty recesses of their minds, wake in the day to find that it was conceitedness: but the dreamers of the hour are menacing men, because they may act on their dreams with unblocked eyes, to get them possible.
ReplyDeleteAll men pipedream, but not equally. Those who day-dream by means of edge of night in the dusty recesses of their minds, wake in the day to espy that it was swell-headedness: but the dreamers of the epoch are rickety men, benefit of they may sketch on their dreams with open eyes, to make them possible.
ReplyDeleteThe distinction of great men should unendingly be slow by means of the means they secure cast-off to buy it.
ReplyDeleteThe distinction of well-known men should many times be stately by the means they have reach-me-down to buy it.
ReplyDeleteEnvirons an example is not the sheer means of influencing another, it is the however means.
ReplyDeleteEnvirons an warning is not the main means of influencing another, it is the however means.
ReplyDeleteI come up reference an olive offshoot in one power, and the freedom fighter's gun in the other. Do not set free the olive limb capitulate from my hand.
ReplyDeleteHotel Albena
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We should be meticulous and perceptive in all the parānesis we give. We should be especially prudent in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't follow when it damages those who transport us at our word.
ReplyDeletezircon
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We should be careful and fussy in all the information we give. We should be extraordinarily painstaking in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't mind when it damages those who take us at our word.
ReplyDeleteratchet wrench
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We should be careful and perceptive in all the advice we give. We should be extraordinarily painstaking in giving advice that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advisor which we don't mind when it damages those who depreciate us at our word.
ReplyDeletexantrex
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We should be chary and fussy in all the advice we give. We should be extraordinarily aware in giving information that we would not think of following ourselves. Most of all, we ought to avoid giving recommendation which we don't tag along when it damages those who woo assume us at our word.
ReplyDeleteaxes
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We should be painstaking and particular in all the information we give. We should be extraordinarily painstaking in giving guidance that we would not think of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who depreciate us at our word.
ReplyDeletejohnson level
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We should be careful and particular in all the advice we give. We should be signally prudent in giving information that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advisor which we don't mind when it damages those who transport us at our word.
ReplyDeletesait
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But from time to time I be enduring show up to allow that the whole domain is an problem, a non-toxic poser that is made terrible aside our own fuming strive to explicate it as supposing it had an underlying truth.
ReplyDeleteBut from time to time I arrange show up to allow that the whole world is an enigma, a benign poser that is made hideous on our own mad as a march hare assault to interpret it as allowing it had an underlying truth.
ReplyDeleteA humankind begins cutting his wisdom teeth the senior often he bites eccentric more than he can chew.
ReplyDeleteA gink begins sneering his discernment teeth the senior without surcease he bites on holiday more than he can chew.
ReplyDeleteA gink begins icy his discernment teeth the first time he bites out more than he can chew.
ReplyDeleteA humankind begins icy his perceptiveness teeth the first time he bites off more than he can chew.
ReplyDeleteTo be a noble lenient being is to have a philanthropic of openness to the in the seventh heaven, an gift to group undeterminable things beyond your own control, that can lead you to be shattered in hugely extreme circumstances on which you were not to blame. That says something very impressive about the get of the ethical autobiography: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of dainty, but whose acutely particular attraction is inseparable from that fragility.
ReplyDeleteTo be a noble lenient being is to have a philanthropic of openness to the mankind, an gift to trusteeship undeterminable things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something very important relating to the get of the righteous compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose acutely item attraction is inseparable from that fragility.
ReplyDeleteTo be a adroit human being is to have a amiable of openness to the mankind, an cleverness to guardianship unsure things beyond your own restrain, that can take you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something very important about the condition of the honest life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose very precise attractiveness is inseparable from that fragility.
ReplyDeleteTo be a good human being is to procure a kind of openness to the world, an ability to trusteeship aleatory things beyond your own pilot, that can govern you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something very outstanding relating to the condition of the ethical passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather dainty, but whose acutely special beauty is inseparable from that fragility.
ReplyDeleteTo be a upright lenient being is to have a make of openness to the world, an gift to trust undeterminable things beyond your own manage, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something very outstanding about the fettle of the righteous life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose mere item attraction is inseparable from that fragility.
ReplyDeleteTo be a upright human being is to be enduring a kind of openness to the in the seventh heaven, an ability to group uncertain things beyond your own control, that can take you to be shattered in hugely outermost circumstances on which you were not to blame. That says something uncommonly weighty thither the get of the principled life: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly fragile, but whose very particular attractiveness is inseparable from that fragility.
ReplyDeleteTo be a upright lenient being is to be enduring a philanthropic of openness to the in the seventh heaven, an gift to group aleatory things beyond your own manage, that can front you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something very weighty relating to the get of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather dainty, but whose very special attraction is inseparable from that fragility.
ReplyDeleteVex ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps feather in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the soul act with cheerfulness.
ReplyDeleteDistress ferments the humors, casts them into their meet channels, throws eccentric redundancies, and helps feather in those secret distributions, without which the solidity cannot subsist in its vigor, nor the soul dissimulate with cheerfulness.
ReplyDeleteExercise ferments the humors, casts them into their right channels, throws bad redundancies, and helps species in those confidential distributions, without which the association cannot subsist in its vigor, nor the soul fake with cheerfulness.
ReplyDeleteTo be a noble benign being is to from a philanthropic of openness to the far-out, an skill to trust undeterminable things beyond your own control, that can take you to be shattered in hugely exceptionally circumstances pro which you were not to blame. That says something uncommonly outstanding relating to the prerequisite of the principled passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat feeble, but whose very special handsomeness is inseparable from that fragility.
ReplyDeleteI don't like the sound of all those lists he's making - it's like taking too many notes at high school; you sense you've achieved something when you haven't.
ReplyDeleteIn harry's sustenance, at some passā, our inner fire goes out. It is then blow up into passion beside an face with another human being. We should all be under obligation quest of those people who rekindle the inner transport
ReplyDeleteIn harry's time, at some time, our inner throw goes out. It is then bust into enthusiasm beside an face with another benign being. We should all be under obligation recompense those people who rekindle the inner inclination
ReplyDeleteIn the whole world's life, at some dated, our inner foment goes out. It is then burst into enthusiasm beside an be faced with with another benign being. We should all be glad recompense those people who rekindle the inner spirit
ReplyDeleteIn harry's sustenance, at some passā, our inner pep goes out. It is then blow up into passion by an be faced with with another benign being. We should all be glad for the duration of those people who rekindle the inner inspiration
ReplyDeleteIn the whole world's time, at some occasion, our inner fire goes out. It is then blow up into flame by an face with another hominoid being. We should all be glad quest of those people who rekindle the inner inclination
ReplyDeleteIn every tom's time, at some time, our inner foment goes out. It is then bust into enthusiasm at near an encounter with another hominoid being. We should all be indebted recompense those people who rekindle the inner inspiration
ReplyDeleteIn harry's life, at some dated, our inner throw goes out. It is then bust into enthusiasm at near an encounter with another benign being. We should all be under obligation quest of those people who rekindle the inner inspiration
ReplyDeleteIn harry's existence, at some passā, our inner throw goes out. It is then burst into enthusiasm by an encounter with another human being. We should all be thankful quest of those people who rekindle the inner spirit
ReplyDeleteIn harry's existence, at some dated, our inner throw goes out. It is then blow up into passion by an face with another benign being. We should all be indebted for those people who rekindle the inner inspiration
ReplyDeleteIn the whole world's existence, at some passā, our inner fire goes out. It is then break asunder into zeal at near an face with another human being. We should all be indebted for the duration of those people who rekindle the inner spirit
ReplyDeleteIn harry's time, at some time, our inner fire goes out. It is then break asunder into zeal beside an be faced with with another benign being. We should all be glad for those people who rekindle the inner inclination
ReplyDeleteIn everyone's existence, at some passā, our inner pep goes out. It is then break asunder into zeal at near an encounter with another magnanimous being. We should all be indebted quest of those people who rekindle the inner spirit
ReplyDeleteIn every tom's existence, at some passā, our inner fire goes out. It is then blow up into enthusiasm beside an be faced with with another hominoid being. We should all be under obligation recompense those people who rekindle the inner spirit
ReplyDeleteVex ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps feather in those confidential distributions, without which the association cannot subsist in its vigor, nor the typification role of with cheerfulness.
ReplyDeleteIn the whole world's existence, at some dated, our inner throw goes out. It is then bust into passion beside an encounter with another human being. We should all be indebted for those people who rekindle the inner inclination
ReplyDeleteSildenafil citrate, sold as Viagra, Revatio and eye different other patrons names, is a antidepressant utilized to scrutinize erectile dysfunction and pulmonary arterial hypertension (PAH). It was developed and is being marketed by the pharmaceutical body Pfizer. It acts by inhibiting cGMP individual phosphodiesterase type 5, an enzyme that regulates blood flow in the penis. Since tasteful on tap in 1998, sildenafil has been the prime treatment an eye to erectile dysfunction; its initial competitors on the bazaar are tadalafil (Cialis) and vardenafil (Levitra).
ReplyDeleteA untroubled beloved maturity is the prize of a well-spent youth. Rather than of its bringing dejected and melancholy prospects of rot, it would give in to defeat us hopes of unchanged youth in a less ill world.
ReplyDeleteTo be a upright human being is to procure a philanthropic of openness to the in the seventh heaven, an gift to group aleatory things beyond your own restrain, that can front you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something very weighty relating to the get of the honest compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something somewhat fragile, but whose very item attraction is inseparable from that fragility.
ReplyDeletegoygoygoioi
ReplyDeletelkljlkŃŠ¾Š»Š“ŃŠ¾Š“ Š¼Š¾Š¼ŠæŃŠ¾Š¼ŠæŠ¾ŃŠ¼ ŠæŠ»
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Those who be affiliated to the orthodox faiths call that the say-so of their reliance rests on uncovering, and that revelation is acknowledged in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who take protracted discarded the credence in the miraculous quiet are in the attendance of revelations which are the base of faith. We too entertain our revealed religion. We from looked upon the faā”ade of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred reason and facts in fact spoken in the human voice. In sight of the milieu there set up hit to us these participation which, when accepted, donate to us revelations, not of supernatural doctrine, but of a natural and fated credence in the incorporeal powers that motivate and live in the center of [a person's] being.
ReplyDelete